Freedom From Unnecessary Suffering

Freedom From Unnecessary Suffering

Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend.

rsspodcast itunespodcast

Freedom From Unnecessary Suffering

Podcast #11

Obstacles and Blocks In Our Spiritual Lives

Freedom from unnecessary suffering is the second presentation on spiritual healing and will concentrate on the obstacles and blocks which exist in the lives of some individuals. This causes unnecessary conflicts of a painful nature. The first consideration will be to look at the beautiful Mercy of a loving God and review the notion of Christian suffering, and its possible role in the life of a person seeking Christian holiness. Then we will briefly look at why Jesus himself healed, and the fact that he bestowed his power to heal and deliver from personal evil on the Church. The question to ask is this, what are some of the access points where individuals can experience negative forces, pain, and disruptions in their personal lives. In spiritual healing three, we will review the type of ministry that is able to bring freedom for Christians, and also review some of the spiritual gifts which are needed to assist this growth in spiritual freedom.

In the scripture, Jesus encourages us to be merciful as our heavenly Father is merciful! A good case in the translation could also say, be compassionate as your Father is compassionate. We see this in the prayer of Daniel, “I prayed to the Lord, my God and confessed, Ah, Lord, great and awesome God, you who keep your covenant and show mercy to those who love you… we have sinned…Justice, Oh Lord is on your side…we are ashamed for we have sinned against you. But to the Lord, our God, belong compassion and forgiveness. (Dan. 9: 4-10)

To show mercy is a praiseworthy thing to do. It suggests that this approach comes first from the head, and not directly from the heart. For example, when a court shows mercy to a guilty party. In some cases showing this kind of mercy is the right thing to do. Compassion on the other hand, is prompted by the heart. It implies feeling another’s pain and their painful condition, and be willing to suffer with them. In others word, we are being asked to love our neighbor as ourselves with both mercy and compassion. This complete understanding describes the Father’s mercy. God is merciful because he has deep paternal feelings for us. This is so beautifully revealed in the biblical story of the Prodigal Son (Lk. 15: 11-32). Jesus who shares intimately the heart of the Father, himself shares this reality with us as he shares himself. We surely realize that God not only knows us intimately but also has deep feelings for us. All our joys, hopes, grief, and anguish are deeply felt by our God who loves with divine and human compassion and mercy.

All Suffering and evil that is or that ever will exist in this world and all of reality is now objectively taken up and transformed through the Cross of our Lord Jesus Christ. Therefore, all human suffering introduces a transforming quality initiated through the divine reality rooted in and flowing from the glorified Jesus Christ. This reality is at the center of the Catholic theology of salvation, reparation, restoration, and atonement. In recent years we see this reality modeled in the life and ministry of Padre Pio. He experienced the wounds of the Crucified manifested in his flesh, and it illustrates for us the transforming mystery of healing centered in the Cross. It is a challenge and sometimes hard for us to understand the all embracive and tremendous power available to us in the effectiveness and fruitfulness of the Cross. Yet in the dynamic experience of a living faith, this reality highlights the complete picture of healing in the Church.

Elizabeth Leseur was a French Catholic woman who died in 1914. She and her husband were very much in love. They were from an upper-level background financially. Her husband came under the influence of the Enlightenment and the French Revolution and became an atheist. He constantly pressured Elizabeth to follow his path of belief and abandon her Catholic commitment. On one occasion they made a pleasure trip to Rome, and Elizabeth went to the tomb of St. Peter to offer a prayer. While she was kneeling there she became filled with a special gift of Divine love and a new infused experience of faith. From that point on Divine love, mercy, and compassion filled her soul. Elizabeth records in her journal, “Has my life known any unhappier time than this (various forms of suffering and desolation), And through all these trials and in spite of a lack of interior joy, there is a deep place where all these waves of sorrow cannot touch…There I can feel how completely one with God I am, and I gain strength and serenity in the heart of Christ.” Elizabeth was uniquely transformed by the suffering she experienced in her life.

Back in France, her hidden life of love, suffering, and grace was hidden from others. In raising her children and serving others she became known for her caring wisdom, love, mercy, and good counsel. She experienced a tremendous amount of suffering because of the cleavage in the faith stance between her and her husband. She loved him very much and so experienced much suffering. There were other areas of her life where the suffering of the Cross of Jesus displayed itself. She had breast cancer, which became arrested. She eventually experienced very poor health and internal physical sickness. Eventually, the cancer returned and caused her death. She died in the arms of her beloved husband at the age of 48. Her grieving husband was sorting out her things after her death, and he found her two journals. He sat down and read both of them. As a result he converted to Catholicism, eventually, he went to a seminary, became a Dominican priest, and served in the Church for 20 years.

Why did Jesus perform healing? When Jesus was moved with pity he would heal to express his compassion. The raising of the widow’s son from death to life is an example of his great abundant love, mercy, and compassion. In Mark chapter one he healed the leper for the same reason. Jesus healed to lead others to come to faith in him and to believe that the power and authority he possessed was from God. Recall the paralyzed man let down from the roof. When Jesus saw the faith of the friends who brought him he healed him, and to confound the scribes and Pharisees he also forgave the man his sins. He healed Peters mother-in-law and she got up and served. He healed the centurion’s son from a distance because he had Covenant faith, “I have never found so much faith among the Israelites.” Jesus healed and delivered from personal evil, recall the Gerasene demoniac who used to break chains, and the demons would drive him into places of solitude, their name was legion. They found the man sitting and dressed and sitting at the feet of Jesus and in his full senses. All these manifestations of the power of Jesus were signs and wonders to demonstrate the presence of the Kingdom of God, and they occurred to establish the Kingdom of God on earth. And occur now through the ministry of the Church to establish the Kingdom of God on earth as well.

What are the access points where wounds and negative effects of personal evil are manifested in the human personality?

Most authors identify four access points, however, I would suggest there are five. Briefly, they are as follows:

1) Unforgiveness and childhood trauma (wounded identity and self-image)

2) Unhealthy (dysfunction) or sinful relationships

3) Occult involvement directly or indirectly

4) Family bondages and National sin; 5) Primordial wounds of the heart and severe addictions.

  • Unforgiveness and childhood trauma: There may be certain areas in us where un-forgiveness effectively blocks God’s forgiveness and grace, particularly the grace of healing. It is a consistent and well know experience of confessors and prayer ministers that when praying for healing in the lives of prayer recipients, and a problem is not responding, un-forgiveness is most often at the root. Somewhat related to the area of unforgiveness is trauma. Trauma creates a shock to one’s spirit, at least for a time, and develops a belief system in the mind based on serious misrepresentations or lies which take hold in the mind. This experience can lead to convictions or acceptations about truth which causes us to become vulnerable to wounds or lies about self or others. An inaccurate self-acceptance can profoundly influence one’s self-concept, which can develop thoughts and feelings of self- condemnations, worthlessness, inadequacy, abandonment, and self-rejection. This thinking can make one very vulnerable to the influence of personal evil, and the manipulations of Satan. Thus a person can develop a hardness of heart or a debilitating fear that robs one of the goodness of life.
  • The second access point is unhealthy or sinful relationships. Destructive relationships are not physical and emotional they are also profoundly spiritual. What can be called harmful is when the friendship is not enhancing the God-created good in either person, making it an ungodly relationship. This type of relationship begins to have negative spiritual consequences for those involved. Thus there becomes spiritual baggage or negativity between the two people. This negative spiritual influence is a powerful bondage and opens the door to sin, manipulation, and oppression by the evil one. This type of relationship can unintentionally invite the evil one to come and have significant influence in the relationship. Here we could include all kinds of relationships, but especially unhealthy sexual relationships, pornography, and other abusive relationships.
  • The third access point is occult involvement: This topic itself deserves a specific study. I only mention it here to make us aware of its very negative impact on individuals. Simply put involvement in the occult puts Satan on an equal footing with God; not only a simple creature of his but a creature who in his very rebellion against God, wanted to be like God. It is precisely because we confirm Satan in being Satan when we turn the glory and honor due to God to him. He can get significant power over us, which is more than ordinary influences of evil. By the way, some in our contemporary church life ignore, deny, or dissociate from this truth, certainly to their detriment and possibly to the detriment of others as well.
  • The fourth access point is family bondages: The four common areas in which bondages can come into families are circumstances of life, behaviors, diseases, and habits or patterns of difficulty. Look for consistent patterns which identify spiritual, emotional, and physical difficulties that are repeated in ancestral lines on both sides of the family. Just open your eyes to any episodic happenings by any given individual, especially of a negative or destructive nature. Be aware of the results of adoptions. Sometimes the primordial wounds of the heart exist in the hearts of some who don’t know their parents of origin. You may notice that often you may not be able to find “factual proof” for some of these things. However, the painful and debilitating evidence is expressed in symptomatic behavior. If there is a problem consistent for a long time, it is worthwhile working it down to its roots, through the frequency of repetition. Some issues in healing need to be gradually related to through in-depth un-covering level by level.
  • Addictions and compulsive behavior: In the current literature of human development the primary attention is being given to personality disorders and to alleviate the harm caused by the huge number of multiple addictions prevalent in our society. Some say that addiction is rooted in the mind. However, if this is true the emotional upheaval and spiritual disintegration accompanying cognitive dissonance is also a monumental and painful experience. As many in our Nation are moving away from a God-centered society, the values and behaviors are now more infested with the destructive forces of secularism, individualism, and materialism. Most caring people have become significantly more aware of the massive amounts of compulsive destructive addictions and violence in our country and sometimes in our own families. The contemporary opportunities of asceticism, counseling, and spiritual direction as good as they are in themselves have only made a small dent in the cure and advancement for individuals. One of the reasons why freedom from addictions is so difficult is because of its compulsive nature. Some say where there is addiction there is unrighteousness and sin. For our purposes here it is important to note that addictions easily become a major vulnerable access for the oppression and infestation of personal evil, in addition to feeding off of the hurts and wounds of the heart.

Freed from the pain ~ we get into the plan for the freedom from unnecessary suffering!

Closing Prayer

Lord Jesus to know you is eternal life. I believe you are the Messiah, the Son of the living God. I love You and I place my trust in You. I am sorry for all my sins and from withholding myself in any way from You. Please forgive me and heal any pain I have caused others. I forgive anyone who has hurt me, and I ask you to bless them. In your Name, Jesus I renounce anything in my life that is not of You that I have welcomed into my mind or heart. Wash me in mercy and fill me with Your Precious Blood and the Holy Spirit. Father, all of my need for love and affection is found in Your embrace. May I never leave my home in Your heart again. By Your grace, I resolve to remain in Your shelter and abide in Your shade, where You restore to me the joy of Your salvation. Amen. Fr. John Horn, SJ, Director of the Spiritual life at St. Vincent de Paul Seminary, Boynton Beach, Florida.

Comments

  1. oliva ofs says:

    I never heard this before today: “The centurion had Covenant faith.” [Time stamp 13:17-13:35].  Amazing connection!

    The centurion, a Gentile, entered into a specific type of relationship (come together – L. con-venire etymology of covenant) with Jesus by the testimony of his knowledge of authority: “I too am a person subject to authority with soldiers subject to me”.  Jesus hearing the centurion marvelled and said to them that followed him:  “Amen I say to you, I have not found so great faith, not even in Israel.”  (Matt 8:10)

    The centurion demonstrated belief in Jesus’ authority to heal his servant and thus entered into an agreement, a covenant of faith with Jesus.  “The centurion had Covenant faith”, the Covenant faith of Abraham who believed God.
    This kind of faith is a verb, not a noun.  It is the action of putting oneself in His care no matter the circumstances.  He didn’t have to see to believe.  It was in believing that he “saw”.

    “We want to become free and transformed, humble, open.  We desire to really serve the Lord and serve our brothers and sisters.  And it is a good thing in God’s love and mercy that He desires us to grow in personal whole freedom, for wholeness is holiness.” Time stamp 26:40-26:50.

    We want to live in and out of “Shalom”. God’s Love for His People, Episode 1, time stamp 8:24-9:11.

    Thank you, Father David, for walking a path to spiritual freedom with us.

Speak Your Mind

*