New Life & Power

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We all want a new life power of faith and grace that is given by God. But how do we go about doing this? In this episode, Father David goes deeper into the heart of the matter that there is power in prayer and the graces of God are just waiting for us!New Life & Power of Grade ~ Episode 41

We all want a new life power of faith and grace that is given by God. But how do we go about doing this? In this episode, Father David goes deeper into the heart of the matter that there is power in prayer and the graces of God are just waiting for us!

Check out Father David’s Book!

This inspiring book by Father David Tickerhoof, Third Order Regular (TOR), on the role of Merciful Penitents in the Renewal and Reform of the Church

Father David’s book is available! “Evangelizing Catholic Culture,” get your copy today.



In this podcast, I am continuing the themes and harmony of the New Covenant in Jesus Christ. However, we cannot pass this day by without mentioning that this is the feast of Our Lady of Lourdes. Most Catholics probably do not know much about this day. I would like to lead in by presenting a brief explanation of Our Lady of Lourdes, a universal shrine for healing near Lourdes, France.

New Life Power of Grace

In 1858 the Virgin Mary Immaculate appeared to Bernadette Soubirous near Lourdes, France within the cave of Massabielle. Through this humble girl, Mary called sinners to conversion and enkindled within the Church a great zeal for prayer and charity, especially service to the sick and poor. The following is what Bernadette briefly tells us: “I had gone down one day with other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head toward the field by the side of the river Gave, but the trees seemed quite still, and the noise was evidently not coming from them. Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale, yellow rose, the same color as her rosary beads. The Lady asked Bernadette to pray for the conversion of sinners…after a while in her time she told me that she was the Immaculate Conception”.

Conversion and life-giving repentance truly bring about new life and power. The Church as an ecclesial body needs to do repentance for numerous things, no repentance no restoration: sexual abuse both sacerdotal and laity, excessive institutionalism, clericalism, materialism, buying into the neopagan social religion of secular humanism and all its moral abuses, allowing the abuse of modern technology (all members of the Church), mistrusting the leadership of women, very poor pastoring of the clergy for the laity. You may have a few other issues in mind. In listing these concerns I am not trying to bring condemnation, but an honest and open look at our sin, and then doing what is necessary to travel the path of change in order to experience the blessing of Restoration.

There are at least three important things to embrace, in addition to life-giving repentance, in order to move along the path of change toward restoration: all three are interrelated.

  1. We as the Church (all segments of the Church) need to bring the spiritual power of the New Covenant in the new creation out of the dry dock and place the practical theology and spirituality of the New Covenant at the heart and center of all spiritual and pastoral growth and formation in the life and relationships of all the segments in the life of the Church, including the teaching about the Sacraments. The notion of the Covenant exists in the scriptures and office books for sure, but in catechesis and in individual formation it seems to be ignored. The New Evangelization is almost impossible without making this change. The teaching of the New Covenant is what places the Scriptures as the foundation for living the Gospel.
  2. The Second Vatican Council II is the tremendous work and the overflow of grace of the Holy Spirit for our time. I am not speaking about the many goofy interpretations of the Council that emerged after its close in 1965. You may hear a good number of people criticizing the Council, and some have gone so far as to try and remake the Church like it was before the preparation and promulgation of the Documents of the Council, and some who believe this are among the Episcopal leaders in the Church, and many priests have ignored preaching about the content of the Council in their homilies. Here is the litmus test: when you ask individuals who are critical of Vatican II, have you read the documents? You will hardly find any person who has or even read a few of them. How can your criticism be legitimate, if you do not know what the Vatican Council teaches?
  3. The impartation of the grace of the Holy Spirit in the practical lives of members of the Church. In the years following the close of Vatican Council II, there were spiritual renewal movements and programs, which promoted a new life in the Holy Spirit, and anointed teaching that made a notable positive difference in the spiritual lives of many individuals within the Church and other Christian groups as well. This powerful actual grace led to many endeavors of corporal and spiritual works of mercy as well as groups of prayer, praise, and community relationships. Many years have passed since the close of the Council, individuals have gotten older and some have moved on to a life of glory in heaven. There are many young people searching for something more than those graces of the recent past because naturally, they are distant from the youth. Those who are still involved with the spiritual journey of life have had many experiences. Modern life is a very demanding and complicated existence. Many of those who started well have tired out and lost momentum, enthusiasm, and zeal. If God so chooses, it may be time for a second refreshing outpouring of the Holy Spirit; a new conferral, bestowal, impartation of the actualizing grace of the Holy Spirit centered in the Churches Grace of Renewal and Reform. In addition to various groups and communities celebrating life-giving repentance satisfying the Lord God’s expectations, it would be necessary to design a program or some type of structured experience that would hold and promote the necessary elements of transformation that could move us forward in a grandiose yet humble and grateful manner. What do you think? May we hear from you! What kind of a program would you design?


May We Pray!

Holy Father in each age of the Church’s existence you have been most faithful in pouring out your graces and power. We know and believe that you love us, and you desire us to experience a mystical transformation in this time by the direction infusion of your love in the power of the Holy Spirit. For this divine impartation, we are hungry and thirsty. While living in this earthly reality we desire to rise above the challenges that beset us, but through this empowerment may we continue to know, love, and serve you with our whole heart. We pray this prayer through the intercession of Mary our mother and in the name of Jesus Christ our Lord. Amen.

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