Path To Spiritual Freedom

Path to Spiritual FreedomA Path to Spiritual Freedom

Episode 9

A path to spiritual freedom is available to all of us. In light of the human condition, we face many struggles in regard to a reasonable approach to growing in spiritual freedom. Because of original and personal sin, the Church will always need to be renewed and reformed until the end of time. This is one of the reasons why evangelization is such an important consideration. There are other areas as well which usually need specific attention in relation to spiritual renewal and reform in the Church. Over the last five years, I have spent considerable time at six or seven parishes. Several of them which are large have two priests stationed respectively in those parochial communities. Each week less than 15 or 20 individuals celebrated the Sacrament of Reconciliation, and some were repeats. This raises the question as to how the Faithful are relating to the notion of conversion and the sin problem in regard to spiritual freedom.

Conversion and the sin problem are at the heart of sincere effort to grow in Christian maturity. The fundamental issue in this effort is about change. Human change for the better is always a challenge and usually presents elements of painful growth. Many find their best efforts on their own unsuccessful and at times downright discouraging. Powerlessness, helplessness, and failure by purely human effort alone can be very frustrating. Thus the need for abundant amounts of the saving power of grace to accompany sincere human effort. In relationship to prayer for intercession most formal efforts seem to be very generalized, cerebral, and powerless. Therefore, the real issue here is how does one make intercession, reparation, atonement etc. power centered, which brings real change and miraculous results in the lives of those we pray for, and a genuine path to spiritual freedom?

I am going to present the following formula in a simple form and then follow up with commentary: I am very sorry for all the pain and all that has happened to you, the suffering and difficulties in this situation and your whole life. I take 100% limitless responsibility and accountability for all of it. I am very sorry that these things have happened to you. Please forgive me! I love you! And I thank you. This is a beautiful cleansing prayer and is meant to have miraculous results in the person, persons or group for which the prayer is offered.

And now for the commentary: Did you notice the god-like qualities alluded to in some of the statements. For example, “I take 100% limitless responsibility and accountability for all of it? This could be misleading and questionable at first glance. What is the point here? Once you start praying “ I take 100% responsibility etc., you have intentionally and consciously moved from the pure human level or plane to connect directly to the power centered prayer in the  Divine, “ Holy Father keep them in your name that you have given me, so that they may be one just as we are. I pray for those who believe in me…so that they may all be one, as you Father are in me and I in you…that they may also be in us…so that they may be one as we are one, I in them and you in me, that they may be brought to perfection as one, that the love which you loved me may be in them and I in them.” (Jn.17: 20-26).

From this point on your primary prayer and reality is in and directed to the Divine, thus your prayer now becomes primarily the Lord’s action and will of love for the person or group you are praying for. It is not necessary for you to know the outcome, but by leaving go and surrendering to the Divine, and secondarily praying for the person you are focused on you are releasing the Divine power and activity of Love, CELP (Divine compassionate evoking love power) for that person, and miraculous things may and do happen. The last phrase, “And I thank you” This phrase is a deep revealed knowledge that all human beings are children of the Father.

Created in the image and likeness of God each person is a special person with eternal dignity. No matter what they have said or done. Therefore, in union with the Divine, we acknowledge their eternal existence and honor the dignity of their personhood no matter what. When we do this in union with the Divine we are honoring the God of all creation himself, and we are opening ourselves to receive the powerful love action of God’s healing power for our own needs. The origin of this approach comes from the work of a clinical psychologist who served in a mentally ill prison. In four years all the inmates were healed to the point where they were able to function in society again, and the prison was finally closed.

“Power centered intercession” is a process of cleansing and love. I love you and cleansing my memories as I pray for the individuals and situations that the Spirit of the Lord brings to my mind. “I love you!, cleansing, I love you cleaning memories, I love and cleaning etc. This is the key to the powerful love action of the Divine. This is power centered intercession, atonement, reparation etc. Of course, it would be a mistake to take on personally the guilt or negative elements present in the other person, such as guilt, judgment, or condemnation. This would be a violation of the process and personally destructive for you. It could also block the Lord from acting in a wonderfully powerful way in the person being prayed for and the healing at the same time which could be happening in you.

Path to Spiritual FreedomWhat are some of the beautiful opportunities and positive features of this prayer? When one practices this method of prayer it eventually becomes “second nature”. The light and understanding in the mind increases by the action of the Holy Spirit. There is also an expansion in its meaning and effectiveness for the person or group being prayed for. Because this prayer of intercession is elevated to the level of Divine miraculous power centered intercession, very positive things can happen to the recipient far beyond our hope and expectation. This prayer may be applied far beyond what we may want for the recipient, and we may not need to know or ever know the wonderful things the Lord may do for the recipient, or what means he uses to bring them about. It is in this mode of merciful trust in which we leave go of control, and open the floodgates for many blessings for the recipient and for ourselves in a secondary but very real happening.

This type of power centered prayer may actually become a mission or ministry, as we mature in the practical aspects of engaging this prayer. In the Christian arena, we enter into a dynamic union with the glorified risen Jesus. It the Spirit and Jesus who do intercession for an individual or group. Both Jesus and the Spirit do intercession for us at the throne of the Father, the throne of mercy and grace. (check out Romans 8 for verification in this matter) Participating in this dynamic power union of prayer, we with the Spirit and the Son become the generating power center in operation. We become missionary disciples of Atonement, at one with the Divine in Jesus, making unheard of wonderful changes for specific individuals, and bringing about the building up of the Kingdom of God in many situations. This method is also very effective for us to receive the freedom of forgiveness and healing, in sense we become self-ministers. Unforgiveness is never an issue. If we use this method in a correct manner; forgiveness even in small matters will occur, and in great things, the surprises of the Spirit will eventually become evident. Give an example of a power-centered intercession situation.

Let’s Pray

Lord Jesus, To know You is eternal life. I believe You are the Messiah, the Son of the living God. I love You and I place my trust in You. I am sorry am sorrow for all of my sins and for withholding myself in any way from You. Please forgive me and heal any pain I have caused others. I forgive anyone who has hurt me, and I ask you to bless them. In Your Name Jesus, I renounce anything in my life that is not of You that I have welcomed into my mind or heart. Wash me in mercy and fill me with Your Precious Blood and the Holy Spirit. Father, all of my need for love and affection is found in Your embrace. May I never leave my home in Your heart again. By Your grace, I resolve to remain in Your shelter and abide in Your shade, where You restore to me the joy of Your salvation. Amen.

 

Comments

  1. oliva ofs says:

    Interior movement in the form of intercessory prayer in this episode is miraculously redeeming, reparative, reconciling, new-life-giving, and transforming.

    Around time stamp 7.18 illustrates the beginning of the movement in identification and solidarity (as actually touching the situation in one’s own humanity) with the person or group one is praying for.  In this instance it was the pain and struggle, the suffering and difficulties Pete was experiencing and throughout his whole life.

    Receiving it “all”, one mediates thus exercises one’s share in the Priestly Office of Christ, and with that one can choose to deliberately enter into full and divine participation in the (Kingdom) Kingship of Christ that is rooted in being born of water and the Spirit (Jn 3:5).  Consenting to full, “100% unlimited responsibility” is walking in all the authority in heaven and on earth that has been given to Jesus Christ and passed on to us by His Word of command: “Go therefore” (Matt 28:18-19), by the power of the Holy Spirit (Lk 24:29).

    The interior and reciprocating (also received by praying, time stamp 17.16, 18.52) “path of spiritual freedom” aligns oneself and the person or group being prayed for with the One(ness) that completely enfolds us (Acts 17:28), through forgiveness, love, and thanksgiving (time stamp 9.37- 9.47) offered in, with, and through Jesus Crucified and Glorified (time stamp 7.57) before the Father, to the Father (time stamp 8.04), bringing forward to greater actuality Christ’s Priestly Prayer (time stamp 11.04-11.43) by divine participation in His Prophetic Office with which we have been entrusted.

    This episode is an amazing distillation of the dynamics of what efficacious prayer is in practice (James 5:16).  There is precious more worth listening to several times that isn’t in the podcast notes. 

    Your prayer with us at the end is beautiful.

    Thank you so much for doing this, Fr. David.  This is very special!

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