Culture of Connection in Christianity

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Culture of Connection in Christianity with Father David TickerhoofCulture of Connection In Christianity ~ Episode 42

What is the culture of Connection? Have you heard about this as related to Christianity? In this podcast, Father David takes us through the importance of connection in regard to faith.

Evangelizing Catholic Culture:

This inspiring book by Father David Tickerhoof, Third Order Regular (TOR), on the role of Merciful Penitents in the Renewal and Reform of the Church. This book discusses the culture of connection as well.

Father David’s book is available! “Evangelizing Catholic Culture,” get your copy today.

The traditional Catholic culture that great-grandpa and grandma knew about, is based on stable and supportive relationships. Unfortunately, this is almost gone: disintegrated and still dissolving. The replacement for many Catholics and other Christians is the new neopagan religion in society called Secularism Humanism; its is all about me, we don’t need God or religion. In short, we need to develop a new Catholic Culture of Connection. The question is what should this new Culture look like?

What does this mean to us as Christians?

Faith cannot exist if it is not rooted in the culture. Culture is used here to mean a way of living. The last Popes have all maintained in one way or another that God is about a new work of Mercy. This new culture needs to be built on that experience of God’s current revelation and work in the Church, which highlights the reality of relationships that engender connection. Relationships survive only if they are rooted in connection. The foundation of a new culture of connection entails a threefold connection: a connection to self, God, and to others, what does this mean? Divine Mercy is the context within which the goal needs to be a Culture of Compassion.

Culture of Connection:

The threefold focus of connection to self, God, and others occurs by highlighting personal transformation. The key objective is the healing of the whole person! In our attempts to do this we have emphasized the healing of the heart; even to the extent of neglecting the healing of the mind. Now the vector has shifted to the mind; we see this clearly illustrated in trauma therapy. Since not everyone can take trauma treatment, we need to transfer some of the features of this ministry into retreat and workshop formats: “Through the mercy of God offer your bodies to the Lord as your spiritual worship; do not be conformed to this age but be transformed by the renewal of your mind so that you may know what is good, pleasing, and perfect, the will of God.” (Rom.12:1-2).

In the threefold connection of compassion, we relate first to “self-compassion”; secondly receiving the compassion of the Father through the pierced heart of Christ; thirdly when these two are alive in our minds and hearts, then one can give compassion to others. The vehicle for developing a new culture of compassion is the renewal of the mind. In this personal transformation, we pass from our false self to our true selves. We experience becoming calm and holding the peace of Christ in our hearts; confident, and compassionate, our true self.

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