Getting Out of the Boat – Dr. Carol Razza

July 22, 2026 by Leave a Comment

Join Dr. Carol Razza in exploring the powerful message of Getting Out of the Boat and embracing God's transformative love.Getting out of the Boat with Dr. Carol Razza

In this powerful and Spirit-filled message, international evangelist Dr. Carol invites listeners into a deeper encounter with Jesus Christ and a renewed awareness of the Holy Spirit’s transforming power. Speaking from decades of ministry experience around the world, Dr. Carol shares that God is releasing a “tsunami” of living water—a fresh movement of renewal that is meant to refresh hearts, change lives, and ignite the Church once again.

Drawing from the Gospel account of Peter walking on water, she challenges believers to step out of their “boats” of fear, insecurity, and false identity and fix their eyes firmly on Jesus. Fear, she explains, grows when we focus on our circumstances rather than on God’s perfect love. Through personal stories, Scripture, and prophetic insight, Dr. Carol reminds us that our true identity is not defined by the world but by our baptism—we are beloved sons and daughters of the King.

Throughout the episode, listeners are encouraged to embrace vulnerability, surrender, and daily encounters with Christ. Dr. Carol emphasizes that Christianity is not merely a set of ideas or religious practices but a living relationship with Jesus, nourished especially through the Eucharist and empowered by the Holy Spirit.

She also shares remarkable testimonies from her missionary journeys in Africa and the Dominican Republic, illustrating how God equips His people with supernatural grace when they respond to His call. These stories serve as reminders that every believer has been gifted and commissioned to participate in God’s work of evangelization and transformation.

The message concludes with a powerful prayer of healing, deliverance, and renewal, inviting listeners to surrender every burden, allow the Holy Spirit to heal old wounds, and rekindle the gifts received through Baptism and Confirmation.

Key Takeaways:

  • God’s love casts out fear and reveals our true identity.
  • Encounters with Jesus are meant to happen daily.
  • The Holy Spirit is renewing the Church and calling believers into deeper faith.
  • We are invited to step out in courage, trust God’s voice, and become instruments of His love.
  • Through prayer, surrender, and the sacraments, God desires to bring healing, freedom, and transformation.

This episode is an inspiring call to leave behind fear and complacency and to enter fully into the adventure of walking with Jesus, empowered by the Holy Spirit and transformed by His love.

Dr. Carol Razza’s talk was given on February 9, 2026, the 3rd day of the Water Walking Women Retreat on the Caribbean Visitation Cruise Jan.31– Feb. 14, 2026.

 

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Staying on Course by Jimmy Seghers

July 10, 2026 by Leave a Comment

In this episode, Jimmy Seghers highlights the path to holiness with insights drawn from scripture and personal experiences.Staying on Course by Jimmy Seghers

Guest: Jimmy Seghers, Author of The Fullness of Truth

Episode Summary

In this moving and deeply spiritual episode, renowned scripture scholar and apologist Jimmy Seghers shares profound insights on the journey toward true holiness. Drawing from the Song of Songs and the wisdom of Saint Bernard of Clairvaux, Jimmy breaks down the stages of spiritual growth—the purgative, illuminative, and unitive ways—and challenges listeners to fully surrender their wills to Christ.

Through personal anecdotes of conversion, historical saintly examples, and a striking nautical analogy, Jimmy explains that holiness is not about our own spectacular actions but    about allowing Christ to live and love through us in the present moment.

Key Themes & Takeaways

  • The Three Kisses of Spiritual Life: Utilizing St. Bernard of Clairvaux’s 87 homilies on the Song of Songs, Jimmy explores the developmental stages of faith:
    • The Kiss of the Feet (The Purgative Way): The stage of intense repentance, turning away from mortal sin, and entering life from death (symbolized by Mary Magdalene).
    • The Kiss of the Hand (The Illuminative Way): A period of spiritual adolescence where love shifts from emotional and selfish to a committed, self-sacrificing will (symbolized by Peter being pulled from the waves).
    • The Kiss of the Mouth (The Unitive Way): The way of perfection and spiritual adulthood where our entire being is united with God’s will.
  • The Danger of Attachments: Many Christians get “stuck” in the illuminative way because of earthly attachments. Like Gulliver tied down by tiny strings, we are often held back from wholehearted love by small, subtle attachments rather than a desire for grievous sin.
  • The 211° vs. 1° Misconception: Jimmy shares a personal realization about his own spiritual life. He thought he was “hot water” at 211° needing just one more degree to become a powerhouse. Instead, he realized he was at 1°, and Christ is the 211° powerhouse we must surrender to.
  • Holiness in the Ordinary: Authentic love is an act of the will, not a feeling. True transformation happens when ordinary, mundane actions (like changing diapers or cleaning toilets) are done strictly out of love for Christ.
  • The Danger of Being Two Degrees Off: In navigating a ship from Los Angeles to Hawaii, being a mere 2 degrees off course means being completely lost at sea. Regular course correction through scripture and grace is essential to stay aligned with God’s will.

This talk by Jimmy Seghers was given on February 1, 2026, the 1st day of the Water Walking Women Retreat on the Caribbean Visitation Cruise Jan.31st– Feb. 14th 2026.

 

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Speaker Forum- Rise and Walk Conference 2025

June 26, 2026 by Leave a Comment

Speaker Forum

In this dynamic panel discussion moderated by Bishop Toups, Catholic leaders and lay speakers share profound insights on living the Gospel authentically, navigating family struggles, and the power of spiritual discernment. The conversation centers on the “squeezed” moments of life—how our true nature as Christians is revealed during times of suffering and pressure.

Key Discussion Points

  • The “Squeezed” Analogy: Bishop Toups poses a vital question: When life “squeezes” you through suffering or stress, what comes out? Is it the “scent of the Gospel” or something that repels others?
  • Authentic Witness in the Home: Janice Charbonnet reflects on how children don’t need perfect parents; they need to see parents who respond to suffering with faith, prayer, and a strong sacramental marriage.
  • The Power of “Normalcy”: Sister Briege McKenna shares humorous stories from her travels, emphasizing that joy, common sense, and being “normal” are often more effective tools for evangelization than formal preaching.
  • Transform or Remove: Carol Razza introduces a powerful prayer for difficult relationships and situations: “Lord, transform this person/situation, or remove it.” This prayer acknowledges God’s sovereignty in bringing about the best outcome for all involved.
  • Practical Discernment: The panel discusses how to hear God’s voice—whether through the “illumination” of silence in Adoration or the persistent guidance of the Holy Spirit in daily decisions.

Memorable Quotes

“Perfection is not the goal… what’s more important is how Mom and Dad are responding [to suffering] through the lens of faith.” — Janice Charbonnet

“If you love Jesus and if you have a good sense of humor and common sense, it’s amazing what Jesus can do.” — Sister Briege McKenna

“Take people where they are and bring them along. Love them where they are.” — Bishop Toups

 

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Walking in Your Anointing – Janice Charbonnet

May 29, 2026 by Leave a Comment

Join Janice Charbonnet as she shares insights on embracing boldness and the journey from timidity to holy swagger.Walking in Your Anointing – Janice Charbonnet

In this warm and practical session, Janice Charbonnet—a missionary, mother of five, and leader in the Catholic Charismatic Renewal—shares how to move from a spirit of timidity to a life of “holy swagger.” Drawing on her personal journey from a “Sunday Catholic” to a bold proclaimer of the Gospel, Janice explains that anointing is not about personal talent, but about resting in the Father’s love.

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Janice uses the imagery of “New Shoes” and “The Gaze” to illustrate how we can walk out our unique callings. Whether you are leading a ministry team or serving at a local breakfast, Janice provides actionable tips for staying “in the gaze” of Christ to avoid the trap of self-critical “mirror-gazing.” This episode is a call to put down the magnifying mirror of insecurity and step through the doors of newness God is opening for you.

Watch on Vimeo

Key Takeaways

  • The Spirit of Aaron: Just as God provided Aaron to speak for Moses, He provides us with the specific graces and “pitch-hitters” we need to overcome our fears.

 

  • Humility vs. Timidity: Humility is recognizing that everything good in us comes from God. Timidity is an insecurity that actually hinders the Kingdom.

 

  • The Power of Praise: In ministry meetings, Janice advises “hitting the road running” with praise. Praise isn’t a feeling; it’s the vehicle that brings you into the “Throne Room” of the King.

 

  • “Papa Said I Can”: Evangelization is simply “one beggar showing another beggar where they found bread.” Your authority to share the Gospel comes directly from your identity as a beloved child of God.

 

Memorable Quotes

“The timidity and the insecurity have to die, because it’s not serving God and it’s not helping the Kingdom.”

“Put the magnified mirror down and get back in the gaze. Lock eyes with Christ; that’s the only reflection you need.”

 

Practical Tips for Service Teams

  1. Don’t Dilly-Dally: Start your meetings with immediate, high-energy praise to shift from a “situation room” mentality to a “throne room” reality.
  2. Don’t Sit on Prophecy: In safe environments like team meetings, practice sharing small prophetic nudges. Don’t wait for “perfect” confirmation; help paint the full picture.
  3. Lay Out a Fleece: For big decisions, give the Lord a specific timeframe (e.g., six months) to see if a desire grows or diminishes.
  4. The 60-Second Rule: If a meeting gets stuck on small details, stop everything for one minute of silence to ask, “Lord, what do You want?”
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Some Women – Episode 2: Gathering for the Gospel

October 24, 2025 by Leave a Comment

Why do women of faith gather? In this episode of Some Women, Angela, Jackie, and Pat share how nurturing, sharing testimony, and walking together in faith reveal the heart of Christian womanhood. Discover how our stories of faith become a living form of evangelization.Episode 2: Why We Gather as Some Women

In this episode of the Some Women podcast, Angela, Jackie, and Pat share why we gather as Some Women—and how nurturing, sharing, and community are woven into the very nature of womanhood.

Together, they explore how Scripture speaks to women today, the power and purpose of personal testimony, and how sharing our walk with Jesus is one of the most profound forms of evangelization.

“We gather not just to talk about faith, but to live it—together.”

About Magnificat®

Founded in 1981, Magnificat®, A Ministry to Catholic Women, is an international nonprofit with more than 70 Chapters worldwide. The ministry exists to evangelize and encourage Catholic women to grow in holiness by opening more fully to the power and gifts of the Holy Spirit.

The inspiration for Magnificat® comes from Mary’s words in Luke 1:46 — “My soul magnifies the Lord.” The scene of the Visitation reflects the heart of the ministry: women coming together in faith, joy, and the Holy Spirit.

Through quarterly gatherings that include meals, praise and worship, guest speakers, and powerful testimonies, women (and men) are inspired to deepen their relationship with God in a welcoming, Spirit-filled environment.

Magnificat® is dedicated to Mary, the Mother of God, the image of the Church and model for all Christians—especially women.

👉 Visit magnificat-ministry.org to learn more.

Visit, watch, and subscribe to the Some Women podcast on Youtube. Watch Episode 2 here.

About the Some Women Podcast

Who were the women who followed Jesus and His disciples? Why—and how—do we follow and serve Him today?

In this Some Women podcast series, based on Luke 8:1–3, Magnificat® presents a lively panel discussion featuring women of faith exploring how to live as disciples in the modern world.

Topics include:

  • Growing in holiness

  • Building authentic community

  • Living a Holy Spirit lifestyle

  • Spiritual warfare

  • Nurturing a prayer life

  • And more—always through the lens of Scripture and the teachings of the Catholic Church.

Join us as we pray, learn, and experience what God can do in our lives when we let Him!

🎵 Music: The Wild by Bird of Figment — licensed through Epidemic Sound

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Sharing Christian Faith (Special Replay)

October 3, 2025 by Leave a Comment

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sharing christian faithSharing Christian Faith

Episode 15

Practical Ways for Sharing One’s Faith

Sharing Christian faith isn’t always easy. There are a number of ways to do evangelization. One could participate in a program for preparing individuals to practice evangelization such as Christ-Life or Alpha. It is also possible to go through a training program in order to do “street evangelization” or one-on-one personal evangelization. Even some of the current ministries of healing focus on doing evangelization.

How does sharing your Christian faith work in your life?

However, this presentation is concerned with doing evangelization using the method of personal faith sharing in small groups, which can also be applied to personal relationship based evangelization. Therefore, we need to know what specific content of our personal witness and the method that we use when we are sharing.

For example, several years ago two piolets were flying a commercial plane from somewhere on the east coast to the Minneapolis airport. They flew 150 miles past the airport and were immediately fired. How did this happen? The newspaper reported after the inquiry, that they were joking with one another and messing with their personal computers. They missed the vector, a signal that comes from the airport of destination to the airplane that guides the plane to the right airport. When we do evangelization or faith-sharing in small groups we need to know what approach we use, and what content we should share in order to make this opportunity effective and fruitful for the recipient(s) for whom one is giving their personal witness.

From the viewpoint of sharing one’s faith in a small group, it important to understand that if we are going to share our personal faith we need to personally experience what we believe, live it, and understand what we are about to share. It is also important to be attentive to where the others in the group are coming from. Our first consideration is to try and make sure that we have a balanced understanding of the model of Church within which we will approach the sharing of the Good News of the Gospel. In reflecting on this matter in my own life I did a little study of the models of the Church, a book written by Cardinal Avery Dulles, a well know Jesuit theologian who died several years ago.

I specifically consulted a summary of these models of the Church written by Chris Castaldo in regard to the expanded edition written in  2002. This section of the recording may be a little heavy, so listening to this part several times may be a good idea. Since we are currently moving in the Church from the position of seeing evangelization to be giving a good example only to doing various forms of faith sharing and personally witnessing to the Resurrection of Jesus, we need to consider the various models of viewing the Church, some are more conducive to personal evangelization and faith sharing than others.

The first model, Church as Institution, defines the Church primarily in terms of its visible structures, especially the rights and powers of its officers. It is called a hierarchical form of Church government and emphasizes its nature as a visible and palpable community. As instruments of God’s sacraments, the priesthood opens and shuts the valves of divine grace, and is rooted in the apostolic life passed down by Christ’s disciples. The strength of the institutional model is in its public, visible manifestations of solidarity. It presents a tangible communion of faith. The weakness of this model is that it may become rigid, doctrinaire, and conformist. Cardinal Dulles explains that this model must not be primarily because of its nature; structures are subordinate to persons and life.

The church as Mystical Communion: According to this model, the church consists of faithful men and women who are bound together by their participation in God’s Spirit through the living glorified Christ. The nature of this unity is not institutional but “Spirit-filled”, communal, and personal. The goal of this model is a spiritual or supernatural one. The church aims to lead its members into communion with the divine. It is a communion of persons, primarily interior but also expressed by external bonds of creed, worship, and ecclesiastical fellowship. The bond of unity, in this model, consists of the gifts of the Holy Spirit, through the external bonds are also important.

The Church as Sacrament: This model brings the others closer together, retaining structure while also promoting dynamic spiritual life. Accordingly, the church as a sacrament is a sign and transmitter of God’s grace to the world. As an embodiment of the grace that it signifies, the Church exists as the presence of God to the nations. Another important element of this model highlights and affirms that the sacraments are communal realities and not individual transactions. Nobody baptizes, absolves, or anoints himself. It is unthinkable for the Eucharist to be celebrated in solitude. The reality of grace corresponds to human nature and is relational. A man comes into the world as a member of a family, a race, a people. He comes to maturity through an encounter with others. Sacraments, therefore have a relational nature. They take place in the mutual interaction that invites the people to achieve a spiritual breakthrough that they could not achieve in isolation. A sacrament, therefore, is a socially constituted or communal symbol of the presence of grace coming to fulfillment. This is the strength of this model. The weakness is that it has little warranty in Scripture and in the early tradition of the Church, and could lead to a sterile practice and almost an isolated and narcissistic form of contemplation by a few.

The Church as Herald: The herald model related to the proclamation. The herald model differs from the others in that it makes the ‘word’ primary and the ‘sacrament’ secondary. It sees the Church as gathered and formed by the word of God. The mission of the Church is to proclaim that which it has heard, believed, and been commissioned to proclaim. This model looks upon the Church as a herald—one who received an official message from the commission to pass it on. The heart of this model of Church is the activity of calling its members to renewal and reform. The strength of this model is its emphasis on the message of the gospel and the pursuit of the Great Commission (evangelization). Its weakness is that it can often be devoid of incarnational service (mercy work). This can result in appearing merely as ideas without tangible reality. This is especially obvious when it focuses too exclusively on the witness to the neglect of action. It may become too reluctant to give human effort to establish a better human society in this life.

The Church as Servant: The servant model asserts that the Church should consider itself a part of the total human family, sharing the same concerns as the rest of men. Following in the footsteps of Jesus our Lord, the Suffering Servant. The Church announces the coming of the Kingdom not only in word, through preaching, and proclamation, but more particularly in work, in her ministry of reconciliation, of binding up wounds, suffering service, or healing. The Lord was the man for others, and so must the Church be the community for others. The weakness of the servant model is that it can get so caught up in “this world activity” that is would compromise the biblical deposit of faith which Christians are called to guard. I recall a Sister who was preparing about 20 young enthusiastic college girls for a mission trip. After a great deal of training, she said to them, now we must look at the Christian motivation behind all this, and they said, “what do we need to do that for”?

Integrating the models: Each model offers insights and positive contributions to our understanding of the Church. When the most genuinely biblical qualities are preserved from each model and integrated together, we realize a more balanced vision of the Church. Each of them (the five models) brings out certain and important qualities. The institutional model makes it clear that the Church must be a structured community and it must remain the kind of community Christ founded. Such a community would have to include a pastoral office equipped with authority to preside over the worship of the community as such to prescribe the limits of tolerable dissent, and to represent the community in an official way. The mystical community model is evident that the Church must be united to God by grace and that in the strength of that grace its members must be lovingly united to one another. The sacramental model brings home the idea that the Church in its most visible aspects—especially in its community prayer and worship—be a sign of the continuing vitality of the grace of Christ and for the hope of the redemption that he promises. The proclaiming model points out the necessity for the Church to continue to herald the Gospel and to move men to put their faith in Jesus as Lord and Savior. The servant model points up the urgency of making the Church contribute to the transformation of the secular life of man, and of impregnating human society as a whole with the values of the Kingdom of God. The sacramental model is the most comprehensive because of its ease in integrating the best elements in the other four models. The goal here is to experience a balancing integration of all five models in order that various groups, big and small, become communities of disciples of Jesus inspired with a missionary spirit.

Here is a little test:  A number of years ago I participated in an evangelization training program. After three days of class and group discussions, the members of the program were divided up into units of two. We were sent to a local mall and moved in different directions. It was directed by the leaders that we should respectfully approach individuals and attempt to share our personal faith with them; hoping that we learned some things that they taught us in our sessions. I have to admit that I was feeling a bit nervous and hesitant. I was with an older woman who had an outgoing personality. We both entered the section of the mall where there were seats for people to sit around. On one bench there was an older man sitting by himself. In a moment the well-intentioned woman went over to him and sat down beside him. She introduced herself and then launched into a series of questions about his faith. These questions were aimed at his specific denomination and his attendance and participation at church. I could sense that he was a little non-pulsed, after a few moments he turned to her and said, “ Lady, I don’t know you, and you don’t know me, let’s just leave it at that! What model of church was my colleague coming from in her good intention to share her faith?

May We Pray!

Father, we experience a tremendous blessing from you in giving us the gift of you Son, Jesus. In your Word, Father you led your Son Jesus to found the Community of Believers call the Church. This gift to us is a great means for Salvation. It is in ecclesial communities in which we find great love of you and your Son. For those of us praying on the above reflection may we deeply appreciate the abundant graces which you bring about by the work of the Holy Spirit in all our Christian communities, where you are glorified and the name of your Son Jesus is know as our Lord and Savior. Amen.

 

 

 

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Magnificat® Ministry Presents Magnificat® Proclaims, Episode 6, Marilyn Quirk

July 4, 2025 by Leave a Comment

Founding Coordinator Marilyn Quirk shares how God led her to establish Magnificat® Ministry while raising six children in this inspiring testimony podcast episode.Magnificat® Ministry Presents Magnificat® Proclaims

Episode 6 – Marilyn Quirk

“The Mighty One Has Done Great Things for Me”

In this episode, Marilyn Quirk, the Founding Coordinator of Magnificat and Coordinator Emeritus of Magnificat’s Central Service Team, shares how “the Mighty One has done great things” for her and how she was led to found the international Magnificat Ministry while raising a family of six with her husband, Peter.

About Our Guest

  • While studying to become an Episcopal medical missionary in 1958, Marilyn converted to Catholicism.
  • Since 1970, she has been active in the Catholic Charismatic Renewal, serving on the Southern Regional Conference Steering Committee and the National Service Committee.
  • Marilyn and Peter have six children and thirteen grandchildren and are members of the Knights of the Holy Sepulchre and Legatus.
  • On January 29, 2000, St. John Paul II honored Marilyn with the Pontifical award Pro Ecclesia et Pontifice for her faithful “Yes” (Fiat) to nurture and grow the Magnificat Ministry.

Listen & Watch

Please SUBSCRIBE, LIKE & SHARE Magnificat® Ministry’s podcasts!

About Magnificat® Proclaims Podcast

Magnificat® Proclaims is a platform for inspiring testimonies that showcase God’s goodness, greatness, and grace in our lives. These stories both inform and encourage listeners to deepen their relationship with the Triune God. Hosts Monique Moussot and Maryann Ridini Spencer welcome you to grow in faith through every episode.

Explore More from Magnificat® Ministry

Founded in 1981, Magnificat®, A Ministry to Catholic Women now includes over 70 Chapters worldwide. Through quarterly gatherings—featuring meals, praise & worship, powerful testimonies, and fellowship—the ministry inspires women (and men) to open themselves fully to the Holy Spirit.

Visit the website for event information, Magnificat Proclaims books, and more:
https://magnificat-ministry.org

All Magnificat® Ministry podcasts are available here:
https://ultimatechristianpodcastnetwork.com/magnificatministry

Copyright © Magnificat® Ministry. All rights reserved.

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Sharing Christian Faith

July 10, 2018 by Leave a Comment

Be sure to subscribe to this podcast or listen to this here – online. You can download this talk on your computer or you can listen on your phone. Share this podcast with a friend.

rsspodcast itunespodcast

sharing christian faithSharing Christian Faith

Episode 15

Practical Ways for Sharing One’s Faith

Sharing Christian faith isn’t always easy. There are a number of ways to do evangelization. One could participate in a program for preparing individuals to practice evangelization such as Christ-Life or Alpha. It is also possible to go through a training program in order to do “street evangelization” or one-on-one personal evangelization. Even some of the current ministries of healing focus on doing evangelization.

How does sharing your Christian faith work in your life?

However, this presentation is concerned with doing evangelization using the method of personal faith sharing in small groups, which can also be applied to personal relationship based evangelization. Therefore, we need to know what specific content of our personal witness and the method that we use when we are sharing.

For example, several years ago two piolets were flying a commercial plane from somewhere on the east coast to the Minneapolis airport. They flew 150 miles past the airport and were immediately fired. How did this happen? The newspaper reported after the inquiry, that they were joking with one another and messing with their personal computers. They missed the vector, a signal that comes from the airport of destination to the airplane that guides the plane to the right airport. When we do evangelization or faith-sharing in small groups we need to know what approach we use, and what content we should share in order to make this opportunity effective and fruitful for the recipient(s) for whom one is giving their personal witness.

From the viewpoint of sharing one’s faith in a small group, it important to understand that if we are going to share our personal faith we need to personally experience what we believe, live it, and understand what we are about to share. It is also important to be attentive to where the others in the group are coming from. Our first consideration is to try and make sure that we have a balanced understanding of the model of Church within which we will approach the sharing of the Good News of the Gospel. In reflecting on this matter in my own life I did a little study of the models of the Church, a book written by Cardinal Avery Dulles, a well know Jesuit theologian who died several years ago.

I specifically consulted a summary of these models of the Church written by Chris Castaldo in regard to the expanded edition written in  2002. This section of the recording may be a little heavy, so listening to this part several times may be a good idea. Since we are currently moving in the Church from the position of seeing evangelization to be giving a good example only to doing various forms of faith sharing and personally witnessing to the Resurrection of Jesus, we need to consider the various models of viewing the Church, some are more conducive to personal evangelization and faith sharing than others.

The first model, Church as Institution, defines the Church primarily in terms of its visible structures, especially the rights and powers of its officers. It is called a hierarchical form of Church government and emphasizes its nature as a visible and palpable community. As instruments of God’s sacraments, the priesthood opens and shuts the valves of divine grace, and is rooted in the apostolic life passed down by Christ’s disciples. The strength of the institutional model is in its public, visible manifestations of solidarity. It presents a tangible communion of faith. The weakness of this model is that it may become rigid, doctrinaire, and conformist. Cardinal Dulles explains that this model must not be primarily because of its nature; structures are subordinate to persons and life.

The church as Mystical Communion: According to this model, the church consists of faithful men and women who are bound together by their participation in God’s Spirit through the living glorified Christ. The nature of this unity is not institutional but “Spirit-filled”, communal, and personal. The goal of this model is a spiritual or supernatural one. The church aims to lead its members into communion with the divine. It is a communion of persons, primarily interior but also expressed by external bonds of creed, worship, and ecclesiastical fellowship. The bond of unity, in this model, consists of the gifts of the Holy Spirit, through the external bonds are also important.

The Church as Sacrament: This model brings the others closer together, retaining structure while also promoting dynamic spiritual life. Accordingly, the church as a sacrament is a sign and transmitter of God’s grace to the world. As an embodiment of the grace that it signifies, the Church exists as the presence of God to the nations. Another important element of this model highlights and affirms that the sacraments are communal realities and not individual transactions. Nobody baptizes, absolves, or anoints himself. It is unthinkable for the Eucharist to be celebrated in solitude. The reality of grace corresponds to human nature and is relational. A man comes into the world as a member of a family, a race, a people. He comes to maturity through an encounter with others. Sacraments, therefore have a relational nature. They take place in the mutual interaction that invites the people to achieve a spiritual breakthrough that they could not achieve in isolation. A sacrament, therefore, is a socially constituted or communal symbol of the presence of grace coming to fulfillment. This is the strength of this model. The weakness is that it has little warranty in Scripture and in the early tradition of the Church, and could lead to a sterile practice and almost an isolated and narcissistic form of contemplation by a few.

The Church as Herald: The herald model related to the proclamation. The herald model differs from the others in that it makes the ‘word’ primary and the ‘sacrament’ secondary. It sees the Church as gathered and formed by the word of God. The mission of the Church is to proclaim that which it has heard, believed, and been commissioned to proclaim. This model looks upon the Church as a herald—one who received an official message from the commission to pass it on. The heart of this model of Church is the activity of calling its members to renewal and reform. The strength of this model is its emphasis on the message of the gospel and the pursuit of the Great Commission (evangelization). Its weakness is that it can often be devoid of incarnational service (mercy work). This can result in appearing merely as ideas without tangible reality. This is especially obvious when it focuses too exclusively on the witness to the neglect of action. It may become too reluctant to give human effort to establish a better human society in this life.

The Church as Servant: The servant model asserts that the Church should consider itself a part of the total human family, sharing the same concerns as the rest of men. Following in the footsteps of Jesus our Lord, the Suffering Servant. The Church announces the coming of the Kingdom not only in word, through preaching, and proclamation, but more particularly in work, in her ministry of reconciliation, of binding up wounds, suffering service, or healing. The Lord was the man for others, and so must the Church be the community for others. The weakness of the servant model is that it can get so caught up in “this world activity” that is would compromise the biblical deposit of faith which Christians are called to guard. I recall a Sister who was preparing about 20 young enthusiastic college girls for a mission trip. After a great deal of training, she said to them, now we must look at the Christian motivation behind all this, and they said, “what do we need to do that for”?

Integrating the models: Each model offers insights and positive contributions to our understanding of the Church. When the most genuinely biblical qualities are preserved from each model and integrated together, we realize a more balanced vision of the Church. Each of them (the five models) brings out certain and important qualities. The institutional model makes it clear that the Church must be a structured community and it must remain the kind of community Christ founded. Such a community would have to include a pastoral office equipped with authority to preside over the worship of the community as such to prescribe the limits of tolerable dissent, and to represent the community in an official way. The mystical community model is evident that the Church must be united to God by grace and that in the strength of that grace its members must be lovingly united to one another. The sacramental model brings home the idea that the Church in its most visible aspects—especially in its community prayer and worship—be a sign of the continuing vitality of the grace of Christ and for the hope of the redemption that he promises. The proclaiming model points out the necessity for the Church to continue to herald the Gospel and to move men to put their faith in Jesus as Lord and Savior. The servant model points up the urgency of making the Church contribute to the transformation of the secular life of man, and of impregnating human society as a whole with the values of the Kingdom of God. The sacramental model is the most comprehensive because of its ease in integrating the best elements in the other four models. The goal here is to experience a balancing integration of all five models in order that various groups, big and small, become communities of disciples of Jesus inspired with a missionary spirit.

Here is a little test:  A number of years ago I participated in an evangelization training program. After three days of class and group discussions, the members of the program were divided up into units of two. We were sent to a local mall and moved in different directions. It was directed by the leaders that we should respectfully approach individuals and attempt to share our personal faith with them; hoping that we learned some things that they taught us in our sessions. I have to admit that I was feeling a bit nervous and hesitant. I was with an older woman who had an outgoing personality. We both entered the section of the mall where there were seats for people to sit around. On one bench there was an older man sitting by himself. In a moment the well-intentioned woman went over to him and sat down beside him. She introduced herself and then launched into a series of questions about his faith. These questions were aimed at his specific denomination and his attendance and participation at church. I could sense that he was a little non-pulsed, after a few moments he turned to her and said, “ Lady, I don’t know you, and you don’t know me, let’s just leave it at that! What model of church was my colleague coming from in her good intention to share her faith?

May We Pray!

Father, we experience a tremendous blessing from you in giving us the gift of you Son, Jesus. In your Word, Father you led your Son Jesus to found the Community of Believers call the Church. This gift to us is a great means for Salvation. It is in ecclesial communities in which we find great love of you and your Son. For those of us praying on the above reflection may we deeply appreciate the abundant graces which you bring about by the work of the Holy Spirit in all our Christian communities, where you are glorified and the name of your Son Jesus is know as our Lord and Savior. Amen.

 

 

 

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