Fruits of Human and Spiritual Integration

When we live lives of personal and relational peace, there is abundant fruit on both a human level and in our spiritual lives.  We are actually able to live the “abundant life” in the “peace the world cannot give”.  The overflow of the calm and stillness we experience removes the distractions that vie for our attention and enable us to foster the attraction our souls have for God.  There is more we all naturally long for and the more is the person of Jesus.

Living in the More, we begin to move from the initial conversion of removing big, glaring sin from our lives into living in loving Communion with the Indwelling Presence of the Holy Spirit who came to make His home in us at our baptisms.  The freedom to respond more deeply avails us of even greater experiences of joy and freedom.  We move from a downward spiral of confusion, hurt, and brokenness to an upward spiral of freedom, peace, joy, and gratitude.  No longer fearing our powerlessness we are able to be embraced by the loving arms of our infinitely Loving Father in the kingdom of Heaven that is at hand.

Human and Spiritual Integration Series Podcast Summaries
Fr. David Tickerhoof, TOR and Margaret Vasquez, LPCC, CTT, CITTI

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Human and Spiritual Integration Series Podcast Summaries
Fr. David Tickerhoof, TOR and Margaret Vasquez, LPCC, CTT, CITTI

St. Thomas Aquinas teaches us that what we receive we receive according to the mode from which we operate.  Unfortunately, that mode can be one of fear due to very biological effects of past hurts and woundedness.  However, it does not have to be so.  In any battle, it is key to know who the enemy is.  In the battle for integrating our spiritual lives, fear is the enemy!

In this podcast, Fr. David and Margaret Vasquez discuss how we can break the cycle of fear and hurt and allow ourselves to be more fully embraced by Perfect Love who casts out fear.  Key to doing so is coming to understand the four factors (chosen, known, valued, and boundaries) that foster openness and prepare us for the bonds of unity through the Holy Spirit.

You’ll learn tips for how to foster healthy relationships in your own life and how to avoid common pitfalls.  Applying these tools to growing healthy relationships can help you not only avoid unnecessary hurts and confusion, but instead foster peace and joy in the lives of each one of  of the people you touch.

As we make our default mode one of self-compassion, it begins to become more naturally and consistently how we relate to all and by doing so we become conduits of grace ministering the compassion of the Lord to each other and facilitating their ability to be compassionate with themselves.

In this process, we deepen in our personal and interpersonal wholeness and grow in greater holiness as we imitate the Lord’s compassion.

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Because the particularly hurtful events we endure can become encoded in the brain in a way where they continue to be experienced as current rather than past, we can be effected in a wide variety of ways without even being aware.  We can end up stuck in a fight or flight response that can significantly limit our freedom to act or respond from love rather than fear.  This knee-jerk reaction mode can lead to a breakdown in our sense of connection to our very selves and this most often flows out to others.  As it turns out, “love your neighbor as yourself” is as much descriptive of how we tend to relate as it is prescriptive of how we ought to relate.  That is, we do tend to connect healthily to others to the extent that we are healthily connected to ourselves.

Since the spiritual life is about relationship to the Holy Trinity, the Church triumphant, the Church militant, and the Church suffering those relationships can, too, become quite muddled, unnecessarily complicated, and breakdown when we live out of the emotions and mindsets of painful and threatening experiences.  The good news is that it need not be so!

In this three part series, you’ll come to understand the effects of trauma on yourself and on others, what you can do to lessen or eliminate those effects, and live in the peace, joy, and freedom of the Love who casts out all fear.  Human and spiritual integration is essential to bring those spiritual concepts into our daily lives and relationships.  When we operate from a place of compassion we build the culture we were made for – one of connection, Communion, and personal integration.  Fr. David Tickerhoof, TOR discusses the effects of trauma and what you can do about them with author and veteran professional counselor and trauma therapist Margaret Vasquez.

Human and Spiritual Integration Series Podcast Summaries
Fr. David Tickerhoof, TOR and Margaret Vasquez, LPCC, CTT, CITTI

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Tools for Growing Spiritually Serving Others

In this episode, we will explore ways to grow spiritually and serving others.

Show Notes: Tools for Growth in Serving Others

In the First Letter of John, the writer speaks of the anointing we who are baptized have from Christ. “But you have the anointing that comes from the holy one, and you have knowledge…As for you, the anointing that you received from him remains in you, so that you do not need anyone to teach you. But his anointing teaches you everything and is true and not false, just as it taught you, remain in him.” (1 Jn.2: 20-27)

The “anointing” referred to here is the gift of the Holy Spirit given to the baptized, source of wisdom and understanding. The Jerusalem Catechizes, presented in the Liturgy on the Octave of Easter Friday also speaks about the anointing with the Holy Spirit.

“When we were baptized into Christ and clothed ourselves in him, we were transformed into the likeness of the Son of God. Having destined us to be his adopted sons and daughters, God gave us a likeness to Christ in his glory, and living as we do in communion with Christ, God’s anointed, we ourselves are rightly called “the anointed ones.” When he said: Do not touch my anointed ones, God was speaking of us…But we too have been anointed with oil, and by this anointing, we have entered into fellowship with Christ and have received a share in his life.

This year we are now in the midst of celebrating the great season of the Pascal Mystery. It is the heart and core of the life and power of our Christian life. As Pope Benedict XVI proclaimed, during the Vatican Council II,  the Paschal Mystery is the heart and center of the Council’s teaching, and as such is the heart and core of a Christian’s life. How should we view this very clear teaching in relationship to the Church’s Grace of Renewal? In the spiritual renewal movements, the approach is usually a seminar which prepares one to be prayed for “a new empowerment of the Holy Spirit.” There is plenty of evidence of the wonderful things that happen for a person who has had this experience, and if one feels drawn in that direction of renewal, seeking to receive an empowerment of the Holy Spirit, a new special grace of spiritual refreshment, I highly encourage it.

However, I am proposing a different approach to a similar reality, which I have called the spiritual experience of the Church’s Grace of Renewal and Reform. The basic scriptural reference that I suggest is the Easter Sunday night experience of the disciples gathered in the upper room, recorded in St. John’s Gospel (Jn.20: 19-23). The heart and core of this approach is the full gamut of the Paschal Mystery, which includes the sending of the Spirit by the Father and Jesus. Certainly, we would need a preparation program including a series of teachings. The prayer of spiritual anointing and commissioning at its conclusion could be termed, the Baptism of the Spirit in the Paschal Mystery. The starting point of the threefold empowerment of the Resurrection, the Cross, and the Spirit would be the experience of the Glorified Risen Lord and Savior. It would also certainly include the empowerment of the Spirit and the Spiritual Gifts.

It is with this understanding in which I am presenting four opportunities to provide for others some tools for growth. In a previous reflective teaching, I presented some tools that focused on spiritual growth for individuals. Now in this teaching, I want to present a few tools that focus on group opportunities for others who may be seeking a relational program that is ongoing and growth producing in holiness of life. This reflective podcast teaching is going to concentrate on four opportunities which the podcast sponsors or supports for serving the spiritual growth of other brothers and sisters. In outreach, to others, this teaching is going to review the possibilities of serving a person or a group of individuals, who may want to be in relationship with others for the ways and means of spiritual growth and/or service to others. These four opportunities are ways of doing Evangelization.

The first tool which we want to consider is Power Focused Intercession. This means of growth, healing, and empowerment for others is looked at in some of the other podcast presentations. (The Path to Spiritual Freedom) Some of us may feel a real disconnect when we pray for others, or In the “Universal Prayers of the Faithful,” when it is hard to connect with the petitions. So we may settle for a dry cerebral or a disconnected prayer. We don’t seem to have a dynamic connection with the individual or group we are praying for.

This doesn’t mean that our intellectual prayer recitations for others are not blessed by God, they are! But what we want to try and do is proclaim and promote that we can have a connected grace-filled experience when we pray for others, which comes from our hearts and is experientially based. Where real change and miraculous results in the lives for whom we pray are happening.

Recognizing that in this approach we are exercising the beautiful truth that we are members of the Mystical Body of Christ, and Jesus wants to give to us an invitation to join him in ministering a powerful happening in grace for the benefit of others. The key is in knowing how to connect up with the powerful working of the glorified Lord’s grace for the specific needs of an individual or group.

The simple formula: I am sorry for all the hard, painful, and difficult things that have happened to you. I take limitless responsibility for all that has happened to you! Please forgive me. I love you. Thank you. Now before we are tempted to begin a rationalization that finds some difficulties, let’s take a look at how this formula is prayed in a direct union with the Lord himself.

We are members of the Mystical Body of Christ, by virtue of our water Baptism. We are in a dynamic personal relationship with the glorified Lord Jesus and one another. We are all the Body of Christ. This truth is the foundational truth in which we begin our intercession for another person or group.

The night of the Resurrection the glorified Jesus, who had already ascended to the right hand of the Father appears and says, Peace be with you! (Shalom!) It is done! I have accomplished it all! It is over and done with! Jesus gives the disciples and us the full experience of the Paschal Mystery. He breathes on them and says: “Receive the Holy Spirit…”, and commissions them to do also with others what he has accomplished and gives to them, and he will do it in them! In Romans chapter 8 it says, that both Jesus and the Spirit do intercession for us.

When we express our sorrow for the person we are praying for, we immediately leave our mere human desire and place ourselves in the heavenly plane; in total union with the Father, Son, and Holy Spirit. We have just entered the supernatural realm. We then picture the person or group we are praying for and we enter into union with our glorified Lord and all that this means in light of that event, the Lord does the actual intercession, reparation, atonement prayer in which we are with him for he has accomplished it all!

So when we take limitless responsibility we are doing so in union with the Lord. So we should never take on the negative or destructive attitudes of the one we are praying for. So as we say, “please forgive me” it is the Lord who is acting in power. When we say I love you we are doing so truly with our human ability but now joined with the love of the Lord for that person. In this is the power we have of sharing in a miraculous power of love to change and heal another human being. And when we say “I thank You” we are “divinely” acting to affirm and identify the full purpose in which God has created that person.

This prayer of “power focused prayer” is a ministry and mystery of Love! When this procedure is a Spirit-led Experience and performed primarily with the heart, one will actually feel the powerful presence of the Lord working in a mysterious manner. Now, this is so good! When one does this prayer of cleansing, the individual will also feel the cleansing and healing going on in oneself. Therefore, while we are doing this mission of love for another person, the Lord is doing a work of tender healing and cleansing in the one praying. “Two sides of the same coin” The way to really learn the experiential truth of all this is by practice, practice, practice! The more we do this the more we are drawn into the power and the more we experience the cleansing power in our own life.

Unbound Ministry: An approach to healing and deliverance that fits well in Catholic Life: The approach to healing and deliverance which seems to fit best in the ambient of the Catholic Church is the ministry developed by Neal and Janet Lozano entitled “Unbound Ministry.”

It follows a similar approach to the general basics of praying with individuals for healing and deliverance. However, its uniqueness consists in the fact that the ministry operates from a position of “non-confrontational deliverance,” and the recipient of the ministry does the renunciation and takes personal authority of the specific aspects of personal evil. It uses common sense and the exercise of practical wisdom, which does not permit one to fight with evil spirits, but ministers truth in love to the recipient. In short, it is a ministry of evangelization, which provides deliverance from personal evil, and also aids the recipient in receiving spiritual healing and the gift of genuine freedom. Essentially it involves the “five keys to spiritual freedom”:

1. The first key is to stand in the experience and truth of faith and practice life-giving repentance.
2. The second key involves forgiveness: seeking forgiveness from God, forgiving others, and forgiving oneself. It also means giving forgiveness to others in all situations of life where I have been hurt or offended. The follow through in this key is after forgiveness then let things go and surrender them to the Lord, the icing on the cake is praying for those who have sinned against and hurt me. The fourfold features of completed forgiveness. Because all four are exercised it brings closure in the process of forgiveness.
3. The third key is the acknowledging and renouncing in the name of Jesus, the identified attitudes and the spirits of darkness, which have been oppressing, harassing and working in one’s life.
4. The fourth key is taking authority in the name of Jesus over these entities and commanding them to leave.
5. The fifth key is finally praying with the recipient for the Father’s love and blessing. This blessing confers grace for the recipient in which they experience that they are a beloved son or daughter of the Father, and they are especially loved by God.

Fire Groups: A source for helping people make changes in their life, and living the Christ-Life.

Fire by its very nature has the ability to make changes in things. However, it is primarily used symbolically in Scripture. One may recall Moses seeing the bush on fire but not burning up; representing God’s awesome holiness. It purifies one from the dross of sin. It illuminates the mind and enables one to see what is pleasing to God. In the human person, the symbol of fire illuminates the mind, energies of the will, and gives strength to the soul. In relationship to personal holiness, it inflames us with love.

In the recent past in this country FIRE was used as an acronym to identify changing ones life and living a new life in Christ. At this time it is useful to identify a flexible small group opportunity that meets occasionally to help one another grow more deeply in the Lord.

A salient feature in a small fire group is this:

F stands for Faith; I stands for all the forms of Intercession. R stands for life-giving Repentance. E stands for Evangelization and doing mercy work. These four topics are joined as one, and they represent a process of opportunities for growing in Christian maturity. So FIRE represents a small group fellowship. These groups could be made available to those who are interested. These groups would be useful for spiritual growth, formation, and transformation

Merciful Christian Fellowship Groups: Fields of Compassion.

I served at Franciscan University of Steubenville from 1968 until 1990. In those years the Friars, members of the faculty, students, and members of the lay community worked together to develop spiritual renewal. Individuals at that time were trying to grow in holiness and serve others to grow in holiness and human maturity. Many were talking about “eating right” and losing weight and bemoaning the frustration of consistent failures in their sincere attempts. Someone mentioned about a group program started in the Boston area that claimed to be very successful in achieving the goal of weight loss. It was called, “Diet, Discipline, and Discipleship.”

Some decided to research and then provide the opportunity for those who desired to develop this approach of small groups, where individuals kept track, openly reported results and failures, and were held weekly accountable. The results were amazing! Individuals lost weight easily and consistently. The success of this communal relational endeavor was quite impressive. One of the lessons of this group centered accomplishment was the huge success that happened when individuals quit trying on one’s own and joined in a group effort.

The Church in this country is just beginning to appreciate the value of small fellowship groups developed to aid one in growing in Christian holiness and maturity. “Evangelizing Catholic Culture” Podcast will eventually be providing two types of small group fellowships for the purpose of growth and support in the Christian life. The first one is FIRE Growth Groups mentioned above, and the second one is Merciful Christian Fellowship Groups. The Merciful Christian Fellowship Groups are designed to help individuals grow in living a committed Gospel form of life. The MCFG’s are designed to provide a flexible formation experience as a modern penitent, to assist individuals to grow and share one’s faith, and training to do some type of evangelization or mercy service. Who may want to take a look at this opportunity?

1. Anyone who has a personal relationship with Jesus, and feels called to deepen their skills in prayer and outreach to others.
2. Anyone who wants to grow in the use of the spiritual gifts and qualities of mercy by practicing the spiritual and corporal works of mercy.
3. Anyone who enjoys prayer and desires personal transformation, and formation in the life of grace.
4. Anyone who wants to grow more comfortable and skilled in sharing their personal faith story.

May We Pray!

Lord, we trust in your abundant Mercy and ask that you would fill our hearts with the desire to grow in holiness. May the Holy Spirit move us to become aflame with a desire to bring your love and mercy to those we serve. As missionary disciples give us a willingness to reach out to those who are suffering and struggling to live a happy life in this post-modern world. Let the joy of the Gospel and our humble acts of mercy bring your goodness and love to others. We ask this prayer of our Father who is ever ready to lead us more deeply into a union with Jesus Christ, his beloved Son. Amen,

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Bestow A New Anointing Episode 39

The next two podcast shows are probably the most important ones that will appear in my podcast listings or shows (evangelizingcatholicculturepodcast.com).  The overall topic I will be discussing in this show is the Church’s Grace of Renewal. I would like to start by reviewing a bit of history of this topic. Immediately after the close of Vatican Council II in 1965 a wonderful spiritual grace began happening in the Catholic Church. This grace manifested itself in various renewal programs which provided individuals the opportunity to receive a powerful transforming grace of spiritual renewal. The one approach that I am most familiar with is the happenings in the Charismatic Renewal. In the 1960’s some of the young leaders in the movement wondered what to call this movement. After consulting with several Catholic theologians, they decided to call it the Charismatic Renewal. The reason for this title resided in the fact that what was manifested experientially was some of the charisms listed in the scripture. The anointing that individuals were powerfully experiencing they entitled the “Baptism of the Spirit”. This experience initiated a tremendous spiritual change in one’s Christian life. This identification of the anointing was probably unfortunate for several reasons. First it easily led to the “haves and the have nots”. This reality led to many negative experiences. Secondly, the word “baptism” led to some confusion between this actual grace of anointing with the reception of water baptism, which is a very different thing. The baptism in the Spirit is simply an actual gift of grace give by God for a current conversion of life. Water baptism is the reality of the Divine indwelling of the Father, Son, and Holy Spirit for the gift of eternal salvation. It is easy to see why this tension and confusion arose among Christians.

What seems to be the present situation? About 65 years have passed since the initial emergence of the Renewal appeared right after the close of the Council in 1965. Many years have passed and what was fresh, new, and exciting has waned. At the beginning there was a flurry development of prayer groups all over the world, especially in the United States. Today most of them have discontinued or usually consist in a few older people in the later years of life. Some individuals have left go of the initial empowerment and no longer consider themselves a part of the movement. Many have gone home to the Lord. In short, many things have changed in society in relationship to moral principles and behavior, and in the Church, which is experiencing a tremendous amount of downsizing. Plus, the fact that the neo-pagan social religion of “secularism humanism” has brought a huge amount of “spiritual darkness”, moral confusion, and unfaithfulness among Catholics who were formerly committed to their religion and its practice. For example, a statistic I read awhile back maintains that 70 percent of those raised Catholic leave the Church or the practice of the Faith by the time they are 27.

Where do we go from here? Quite frankly I believe we need to view the past anointing of the Spirit experienced through prayer and various spiritual renewal programs as the first installment of a much greater outpouring of the Spirit. At this point instead of looking wistfully at the beautiful empowerment of the Spirit in the past. For example, the Baptism of the Spirit identified in the Charismatic Renewal. We should humbly desire a fresh second empowerment that bestows a new fresh anointment of the Spirit for the current needs and spiritual desires of individuals, and the powerful grace to meet the mission of the Church to establish the Kingdom of God now! A new impartation of the Holy Spirit at this time could set on fire many souls for greater holiness. Equip individuals with the tools for fighting against the modern forms of neopaganism in our society. For example, current attempts to destroy Christian family life in our American culture. And stand for the truth revealed by the Word of God and the authentic moral principles of the Church (check out the last podcast)

Are there any individuals who may have a strong desire to develop an organized movement to unfold prayer, study, and action to humbly attempt to investigate and possibly initiate possibilities in a new spiritual direction? What would be some of the considerations necessary to discern any planning about these matters in the days ahead?

1. First is this conferring of a second empowerment of the Spirit need to be something that God wants to bestow on His People?
2. What sort of gathering could exist or come into existence that some may see it necessary to evaluate these possibilities?
3. Is there anybody who really believes in this possibility, and is willing to put some effort forth to consider making this happen?
4. We want to hear from you in order to initiate a good discussion about these matters.

May We Pray!

Dear Father, we approach you in your Son Jesus because we have many serious and painful concerns in our hearts. The spirit of negative secular humanism is rapidly growing in our society. Many of those accepting this new social religion are working against the revealed truths of a Christian way of life, and they are promoting a spiritual darkness and abandoning the wonderful teaching of Jesus and his way of salvation. Immorality and violence are increasing in our culture. Fear, mistrust, and hatred abound in many sectors of our society. Families are suffering greatly. We know that there are many good people who desire to live in a spirit of love, honesty, and service for others. We pray with a trusting and humble heart that in your goodness and mercy you would pour out you Holy Spirit anew among those whose hearts are open to receive a divine impartation which would equip many to serve to embrace the liberating freedom of holiness, enlightened truth, and the zeal to serve brothers and sisters in need of your goodness, mercy, peace. We pray this prayer in Jesus most holy name. Amen.

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